The Bible--God's Message to Mankind ("Definite Convictions in a Do-Whatever World" Series)

Note: This sermon is the beginning of a new, occasional series on my church's Statement of Faith. I will be preaching from our Statement of Faith on the Sundays that we celebrate The Lord's Supper together.      

     

Section 1 of our Statement of Faith is entitled, “Verbal Inspiration,” and it states: “We believe that all Scripture of the Old and New Testament is God-Breathed, is inerrant in the original writings and is the supreme and final authority in all matters of life, faith, and practice (2 Tim. 3:16, Matt 4:4, 2 Peter 1:20-21, Rom 15:4).”

            This title, “Verbal Inspiration,” simply means that God’s involvement with the writing of Scripture extended all the way to the very words that the human authors chose to use to express their message. In other words, God didn’t just give the human authors of the Bible some grand and lofty ideas and then leave them on their own to put those ideas down in writing. That would’ve left the writing process vulnerable to all the imperfections of human beings.

            For example, we’ve all experienced the frustration of having an idea in our minds but not being able to find just the right words to express it. In the end, we sometimes have to settle with an imprecise or incomplete expression of what we truly had on our minds.

            So is that what we have with the Bible? Is it just the best attempt of the human authors to communicate all that God had placed in their minds? No – not at all! God’s involvement in the writing led the entire process from beginning to end, so that even the very words the authors chose to use were the words that God desired for them to use.

            The first statement of this section says, “We believe that all Scripture of the Old and New Testament is God-Breathed.” What does this term “God-Breathed” mean? Well, it comes from 2 Timothy 3:16-17 [READ 2 Tim 3:16-17]. This picture of God breathing out the Scriptures tells us that he is the ultimate source and origin of the Scriptures. Even though it was actually human beings who put pen to paper in order to write the Bible, its message ultimately came from God.

            Think of it like a musician playing a beautiful piece of music on an instrument. Yes, the musician uses the instrument to produce the sound, but the music is ultimately coming from the musician, not the instrument. So it is with the Bible – God used human authors to produce the documents, but the message is ultimately from him.

            The second statement declares that the Scripture “is inerrant in the original writings.” This declaration means that the documents produced by the original authors were free of any mistakes or errors. Therefore, the Bible tells us the truth and nothing but the truth.

            In this statement, though, why do we only focus on the original writings as being free of errors? The reason is that we know mistakes have been made in the copying process that has taken place from that time until now. For example, in 1631, a new edition of the King James Bible was printed in England that became known as "The Wicked Bible" because the printers accidently left out the word "not" in the commandment, "Thou shalt not commit adultery!” Thus, their Bible made it sound like God was commanding everyone to commit adultery!

            Now how do we know that this was an error? It’s because we have thousands upon thousands of other copies of the Bible that say, “thou shalt not commit adultery.” By comparing all of these copies together, we can spot locations in individual copies where mistakes have been made – such as in The Wicked Bible. By this process of comparison, then, we can eliminate those mistakes and know that we have an accurate copy of what the original authors wrote.

            The final statement of this section says that the Bible, “is the supreme and final authority in all matters of life, faith, and practice.” Notice how comprehensive that statement is – the Bible is the final authority for how I live, what I believe, and for how we do things in the church. This respect toward the Bible is simply the logical response to the fact that the Bible is ultimately a message from God. He is our Creator, our Lord, our Savior, and our Master, so whatever he has declared for us is the standard by which we must measure all things.

Monday Matters

            Now at this point you may be thinking, “This is wonderful information, Pastor Tim, and if I ever end up on Jeopardy it may help me to know what verbal inspiration means. But what difference does this make for my life?”

            That is a fair – and very important – question! When we wake up tomorrow morning, we will have to deal with Monday matters all over again. We’ll have to get the kids out the door and get them to school, and perhaps little Johnny is falling behind in a certain subject and will have to wrestle with some complicated decisions about what to do. And perhaps you’ll head off to another day at a job that you don’t really enjoy, and you’ll put in one more day just so you can pay those bills that are breathing down your neck.

            When you have to deal with those realities, what difference does it make that you know these truths about the Bible? In each sermon in this series, we’ll deal with this question, because it is very important to know how doctrine does connect with daily life.

            In today’s case, the great comfort and help we receive can be summarized like this:

In the Bible, we have a source of divine wisdom and food for the soul.

            In life, we have to deal with so many different decisions that can feel so complicated. Sometimes it’s hard just to form your own opinion, and then on top of that, you may have to sort through all kinds of advice from other people. It can all be so confusing, but in the midst of that confusion, we have a source of light, piercing through the fog, showing us the direction to take.

            The Bible gives us a framework for thinking that is not based on the limited understanding and perspective of men. It comes from above the fray, from a vantage point of unlimited knowledge and wisdom, untainted by sinfulness, and unfazed by the passage of time. The Bible helps us to align our priorities in the proper order so that we can accurately weigh the various options that may be available to us in any situation.

            So as we deal with the complexities of life, we don’t have to simply lean on our own understanding, which is so limited and filled with blind spots because of our own sinfulness. Instead, we can have the confidence that we are following a path that has been laid out by divine wisdom and infinite love. Our Statement of Faith references Romans 15:4, which says, “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.” Remember that hope is the biblical optimism that we have through the instruction and promises of God. It is a biblical optimism, which remembers – as the Apostle Paul stated – that through many tribulations we must enter the kingdom of God, but hope is optimistic nonetheless because it is confident in God’s ability to fulfill his promises.

            So we can see how this divine wisdom is also food for our souls. The Bible nourishes us and sustains us spiritually when we grow so weary because of life in this world. Each one of us knows that even after we have fed our bodies, we can still be malnourished if we have not fed our souls. You can feast on the finest cuts of meat and the most delectable desserts and yet still be empty inside because your soul is fatigued and underfed.

            But the Bible provides the nourishment and sustenance for our souls to give us spiritual energy so that we don’t have to feel beat down and worn out as we go through life. As Jesus himself said in Matthew 4:4, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” We find these precious words in his holy book, the Bible, and drinking them in will quench the thirst of even the driest soul.           

           

Arm Yourself With the Attitude of Christ--1 Peter 4:1-6 (1 Peter Series)

            There’s an old cliché which says, “Don’t bring a knife to a gunfight!” When you’re in a conflict – be it a sensitive conversation or battle against temptation – you want to make sure you’re well-equipped to win the victory.

            The Apostle Peter has been calling us to be willing to do good even if we will suffer for it. Today, in the first part of chapter 4, Peter will tell us what a powerful weapon Christ’s attitude is for us as we stare down our own sinful passions and face peer pressure from others to do what is sinful. We’ll look at his teaching today in 4:1-6, and then we’ll wrap up our time talking in slightly more general terms about the important role that thinking has to play in our spiritual growth. Make sure you grab hold of this thought:

When you face suffering for doing good, arm yourself with the attitude of Christ.

1. Christ’s attitude pushes us toward obedience rather than sin (vv. 1-2)

            Peter has just shown us how Jesus was willing to do good even if it led to suffering, and now he’s going to challenge us to embrace that same attitude by showing us what a powerful weapon it is against our sinful passions and temptations [READ 4:1-2].

            When you embrace this attitude of being willing to do good even if it means suffering or discomfort, spiritually speaking it’s like you’ve traveled over a railway switch that moves you off of one path and onto a very different path. It moves you from simply pursuing your own sinful desires – which is what we all do naturally – to pursuing the will of God no matter what.

            Notice how Peter said we should “arm ourselves” with this attitude. It truly is a powerful defensive tool against temptation, because the threat of suffering is one of Satan’s last resorts when we are about to take a step of obedience. In my mind this week, I pictured it as a little glass box inside of Satan’s bag of tricks, and on the box it says, “Break glass in case of emergency!” When Satan sees you about to take a step of obedience, he breaks that glass and he pulls out the threat of suffering. He throws a temptation at you that says, “You know, your friends might make fun of you if you don’t go along with this! They may not talk to you anymore after this!” Or it says, “You know, you’re going to keep feeling pretty tense if you don’t just let all of that anger out. You could really blow off all that steam if you just punch that guy or run your mouth with those things you’d like to say. Or it might say, “You’re going to lose your job if you don’t go along with what the boss wants you to do!”

            If you can stare suffering like that in the face and say, “I don’t care; I’m still going to do what God wants me to do,” then you have turned a major corner on the path toward spiritual maturity. You have clearly shifted from having sinful desires as the driving force of your life to having godliness as the driving force of your life. Clearly then, this attitude is a powerful weapon.

We must also remember that…

2. Any time spent in sinful living is too much time! (v. 3)

            [READ v. 3] Does this sound like any culture you know? It should, because you’re living in it! Peter’s list essentially revolves around two sins that are literally celebrated in our society: sexual sins and drunkenness. Since at least the 1960’s our country has declared that libido is lord. One by one, we have thrown off every restraint that might hinder us from expressing our romantic urges in any way that we might choose. Today, our government promotes policies that are based on the idea that your romantic desires are more fundamental than even biological facts about you. Sexuality is rapidly becoming the primary way in which people identify themselves in our culture.

            And if you want to know what kind of an impact the celebration of drunkenness has in our culture, just look at the defining cultural event in our country – the Super Bowl. Every year, the commercials that air during the Super Bowl set records for how expensive they are to purchase. They cost gobs of money, and yet almost every other commercial you see during the game is from a brewery. And of course, the commercials themselves are very telling. Good times are waiting for you, they say; just add booze, and everything will be great.

Since these sins are so celebrated in our culture, we face a lot of pressure to conform to our society’s way of thinking. We may be insulted if we don’t, as Peter points out next, but we must remember this observation…

3. Sinful living is silly foolishness and it will be judged by God

            [READ v. 4] Let’s make sure we don’t miss the humor in Peter’s metaphor of a “flood of debauchery,” or sinfulness. When actual floodwaters rise, no clear-thinking person runs toward the flood – everyone runs away from it! They see the raging, dangerous waters and they move to safety.

            But with respect to sin, these people see a flood rising and they say, “Let’s dive in!” And then they look at you and say, “Aren’t you coming, too?” When you have the audacity to say, “Wait a minute – do you really think this is a good idea? This is a raging, deadly flood!” they start to make fun of you!

            Peter wants to make sure we see the foolishness of all this so that the pain for many insults we receive will lose its edge. When we remember how foolish people are to rush carelessly into some of these sins, their opinion of us becomes a little less significant. If they don’t have better discernment than that, their evaluation of us becomes very insignificant.

            This is a lesson that I really want all of you teenagers to remember, because you are right at the beginning or even in the middle of a phase of life in which you may have lots of people make fun of you if you avoid sexual sins and drunkenness. Remember this – people who live for such things and pursue them are not thinking clearly, so if they make fun of you remember that their viewpoint is not correct. If they say you’re a loser, they’re wrong! Don’t let their insults pressure you into doing what you know is wrong.

            And don’t feel like you have to get even with them or treat them the same way, because they will have to answer to God for the way that they treat you. Look at verse five [READ v. 5]. Now lest we think this is cause for celebration, let’s remember that this is really cause for compassion. These people who make fun of us need the gospel, and as Peter told us in chapter 3, we need to be ready to share it with them. It is the only hope that any of us have for eternal life after we die. Peter reminds us of this in verse six. [READ v. 6]

            Don’t get the wrong idea from this statement. Peter is not saying that people will hear the gospel after death in some kind of a moment that would offer a second chance to receive it. Notice that he says the gospel was preached (past tense) even to those who are dead (present tense). He means that the gospel offers us the promise of eternal life even though we still have to go through physical death.

The Importance of Thinking for Spiritual Growth

            In the rest of our time, I’d like to take a bit of a step back and show you how this passage picks up on a very important New Testament theme. In these verses, Peter states that in order for us to stop pursuing sin and grow spiritually, our thinking must rule over our feelings and our passions. We must be led through life by careful thinking, not by the whims of our feelings or our passions.

            Several New Testament passages emphasize the importance of careful thinking for our spiritual growth, but probably none says it better than Romans 12:2—“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

            According to that verse, the process of transformation that takes us away from worldliness occurs as our minds are renewed – that is as we learn to think about everything from a biblical perspective. Notice that finding the will of God is also described here as a mental process, one that involves testing and discernment.

            In light of this verse and Peter’s declaration that we must arm ourselves with a certain way of thinking, it is vital that we realize that spiritually mature people must be thoughtful people – people who think clearly, frequently, and deeply about the issues of life, and learn to think about them from a biblical perspective.

            I’m concerned today, my friends, that many Christians seem to have flabby minds – minds that are rarely exercised on anything of great significance. I’m concerned that we may not be pushing back hard enough against two significant trends in our culture.

1. The trend to emphasize feelings over thinking

            Our culture tells us today to follow our hearts and listen to our hearts. We have enthroned our feelings as an infallible guide for our choices. I know this song is a little dated these days, but Sheryl Crow once sang, “If it makes you happy, it can’t be that bad.” We have minimized and rationalized all kinds of sins because the people doing them seem to feel good about what they’re doing.

            We can also spot this trend in the way that we talk. When people share their opinions today, frequently you will hear them say, “I feel that…” rather than, “I think that…” This isn’t just an innocent or meaningless change in the way we speak. It reflects and then feeds into this trend to marginalize thinking in favor of feeling.

            I fear that we have baptized these ideas and brought them into the church. Many Christians will judge a worship service based on how they feel afterward, or how they felt during the music. If they get to their “happy place” emotionally, then they decide that they truly worshipped, but if they didn’t find that “happy place,” then the service wasn’t very good, or they didn’t worship.

            Also, when faced with a very important life decision, many Christians will spend very little time studying the Bible for guidance and large blocks of time trying to sort out what they think the Holy Spirit might be telling them through their feelings.

2. The trend toward excess in entertainment

            I have a serious concern, my friends, that we as a culture are amusing ourselves into stupidity. Let’s just talk about one form of entertainment – consuming media, like television or the radio. About two months ago, the Nielsen Company released a study on the viewing and listening habits of adults in the United States. They found that the average adult in the United States today spends five hours a day watching TV, nearly 2 hours listening to the radio, and about an hour and a half surfing the web or using other apps on our smart phones. When you add in a couple of other things like watching DVDs or playing video games, the average adult today spends 10 ½ hours consuming media every day. Now I can only hope that those devices were on in the background during some of that time and that we’re not actually giving our full attention to media for 10 ½ hours every day.

            Consider those statistics and ask yourself, “How different am I than the average American?” How much time do you spend trying to improve your mind? How much time do you spend trying to learn how to think about all of life from a biblical perspective? How much time do you spend reading the Bible?

            Or consider this: when is the last time that you read anything longer than a blog post that was meant to challenge your thinking and help you have a biblical perspective on life? I’m not trying to put down blog posts, but honestly, how much do we really think about them after we read them? Not very much I imagine. Now contrast that with reading a book that might take you seven or eight hours to read altogether spread out over the course of three weeks. That process gives your mind much more time to reflect on what you are reading and actually take it in and allow it to shape the way that you think.

            Or consider this question: when is the last time that you intentionally did something in silence, just to be alone with your thoughts? No TV on in the background, no radio playing – just total silence from all media? It’s great to listen to Christian radio or to listen to sermons or to read good blogs or good books, but time spent without any media input at all is necessary time to allow our minds to digest everything that we are feeding them. In the same way that your stomach needs time to digest what you put in it, your mind also needs time to digest what you put in it.

            Think once more about the message of Romans 12:2. If we are going to be transformed out of a worldly way of living, that process begins with our minds being renewed into a biblical way of thinking. That means we must be people who have our minds turned on. We must be thinking carefully, frequently, and deeply about the issues of life. Otherwise, we will find ourselves with worldly attitudes and opinions, and the worst part is that we won’t even realize it.

            And as Peter challenged us today, victory over our sinful passions and desires begins with embracing a certain way of thinking – in this case, it’s the mindset that doing what is good is always worth it, even if I have to suffer for it. Let us be people who buck the trend of our society toward flabby thinking. Let us allow God to change us through a renewal of our minds.

Look to Jesus for the Right Response to Suffering--1 Peter 3:18-22 (1 Peter Series)

            Our neighbors to the east over in Missouri live in what’s called “The Show-Me State.” The idea behind that nickname is that Missourians are not gullible people – if you want to make a point to them, you’ll have to prove it; you’ll have to “Show Me” that what you’re saying is true.

            We all have at least a little bit of that Missouri attitude in us, don’t we? When a claim sounds too good to be true or it’s different than what we expected, we say, “You’re going to have to show me. You’re going to have to prove it!”

            In the previous passage of 1 Peter, the apostle has just called us to continue to do good even to those who have done evil to us. He said that we should even view such times as opportunities to share the Gospel. Now, Peter may have sensed that even though his readers lived in what is now Turkey, they were really Missourians at heart. He knew that the call to do good even to those who do us evil is a tough pill for all of us to swallow. So in our passage for today, he’s going to point us once again to the example of Christ to show us that God truly does honor those who do good despite suffering for it.

1. Jesus was willing to suffer for doing good (v. 18)

            In verse 18, Peter reminds us that Jesus was willing to suffer for doing good. We should be very thankful that he was willing to do so, because his suffering has resulted in our salvation! [READ v. 18]

            Notice how Peter makes it a point to emphasize that when Jesus suffered for our sins, it was the righteous one suffering in behalf of all of us unrighteous people. Jesus had never done a single thing wrong! Remember that back in 2:22, Peter had written of Jesus, “He committed no sin, neither was deceit found in his mouth.”

            You’ll recall that after Jesus called Peter to become his disciple, Peter lived with Jesus night and day virtually every day for the next three years, and yet Peter says, “It’s true! He committed no sin, neither was deceit found in his mouth.” Now, my wife and kids live with me night and day, and I can tell you that they won’t have to wait three years to spot me doing something sinful! During that amount of time, my sinfulness will be obvious, yet Peter was able to say of Jesus, “He was a righteous man.” He did not deserve a sentence of death in the least, yet he was willing to accept it and endure it that he might bring us to God. He did it for our well-being! He did it for you and for me.

           

But let us focus again on how Jesus is our example. In the next part of this passage, Peter will reveal how Jesus set an example for proclaiming an offer of forgiveness even to those who were doing evil.

2. Jesus was willing to proclaim good news to those who were doing evil (vv. 19-21)

            As we come into the next part of this passage, we encounter some statements that have proven to be some of the most difficult statements to interpret in all of Scripture. Let me read verses 19 and 20, then I’ll explain a bit of the difficulty and describe for you the two most likely interpretations of these statements [READ vv. 19-20].

            The difficulty of interpreting these verses comes in attempting to answer some basic questions about them. Who are “the spirits in prison,” and what connection do they have to the days of Noah? What did Jesus proclaim to them, and when did he do it? Let me ever-so-briefly lay out for you the two most likely interpretations of this passage.

#1—Between his crucifixion and his resurrection, Jesus spoke to demons who are confined in Hell to announce their ultimate doom.

            Some of you have perhaps worshiped before in a church tradition that frequently recited some of the ancient creeds of the Christian faith. One of those creeds says of Jesus that he “descended into Hell.” If you’ve ever heard that before and you wondered where that statement came from, it comes from this interpretation of this passage, as well as a small handful of other verses.

            Some people believe that this is the best interpretation primarily for three reasons. First, the statement in verse 18 that Jesus was “put to death in the flesh but made alive in the spirit” could seem to refer to a time when his flesh was still dead. Obviously, that was only true in the short time between his death and his resurrection, and so those who take this interpretation say that the proclamation must’ve happened during that time.

            Second, the word “spirits” is often used in the New Testament to refer to demons. Furthermore, when Peter is clearly referring to human beings in verse 20, he uses a different word – the word that is translated in the ESV as “persons.”

            Third, the word “prison” is used in the Book of Revelation to describe a place where demons are apparently being kept under arrest – so to speak – until the end times.

This is one possible interpretation. The second is…

#2—Jesus inspired Noah to proclaim an offer of forgiveness to the sinful people of his day while he was building the ark.

            What is the support for this interpretation? First, there’s a possible translation of v. 20 that would place the timing of the proclamation squarely within the days when Noah was building the ark. The word “because” at the beginning of v. 20 could also be translated “when,” which would make this passage read, “he went and proclaimed to the spirits in prison, when they formerly did not obey, when God’s patience waited in the days of Noah.”

            Second, Jewish tradition outside of the Bible states that as Noah was building the ark, he called others to repent and join him inside of it. Now, in 2 Peter 2:5, Peter calls Noah a “herald of righteousness,” which indicates that Peter may have had those stories about Noah in mind as he writes about him.

            Third, the picture of Jesus inspiring Noah to proclaim hope and forgiveness fits much better with the previous passage, because that’s precisely what Peter called us to do in vv. 16-17.

            All in all, I think this second interpretation is best. This means, then, that Peter is calling us to reflect on Christ’s willingness to proclaim an offer of forgiveness even to wicked people. Even after God had announced to Noah that judgment was on the way—that it was going to wipe out mankind—even still he apparently moved Noah to call people to repentance and offer them room on the ark. God desires for us to proclaim the Gospel far and wide, even to people whom we think may not deserve it, because no one lies beyond the reach of God’s forgiveness—if they will only accept it.

            Recently, I read a biography of one of the Army chaplains who served in Nuremberg, Germany after World War II as captured Nazi war criminals were being tried for war crimes.¹ Many people don’t realize this, but the United States provided chaplains to minister not only to our own soldiers who were stationed there, but also to the Nazis who were on trial for war crimes. This book recounts how several of these Nazi officers repented of their sins and asked God for forgiveness. The man who wrote this biography had some of his theology a bit mixed up, but the story does remind us how all people can find forgiveness through Christ. If Jesus led Noah to preach forgiveness even to the people who mocked him for his faith, then the Lord would want us to do the same thing.

            Now notice that in verse 21, this mention of Noah and his family being brought safely through water brought the subject of baptism to Peter’s mind. I believe he may have thought of baptism because of the possibility that some people in his audience were shying away from being baptized in order to minimize the opposition they were facing. Remember that most of the people in the churches that first received this letter were apparently from a Jewish background. For their Jewish friends and family, baptism would have been the clear declaration that these believers were leaving behind Judaism to embrace Christianity.

            Some of these believers, then, may have been dragging their feet on baptism. But Peter has something important to say about this step of obedience [READ v. 21]. Let’s clarify what Peter is telling us when he says “baptism…saves you.” Is he saying that being baptized is what brings us forgiveness of sins and a home in heaven? Would Peter say, then, that we will not go to heaven unless we are baptized?

            In the context, Peter doesn’t seem to have the thought of going to heaven in mind at all. Recall that when we studied James 2, I told you that when we see words like “saves” or “saved” in the Bible, we have to ask ourselves the question, “Saved from what?” The word “saved” simply means “delivered from danger,” so we have to allow the immediate context of the passage to tell us what the danger is in that case.

            In this passage, the danger that Peter has in mind is losing out on the blessings that we will receive if we respond properly when evil is done to us. If we respond in a sinful way in those moments, we could lose the blessing of living at peace with the people around us, we will lose the reward in heaven that comes from suffering for righteousness sake, and we will lose out on the opportunity to have a bold witness for Christ. Now if those don’t sound like things that we really don’t want to miss out on, then we need to reassess what we cherish and value in our hearts.

            The act of baptism puts us in the right frame of mind to receive the blessings that come from responding properly to suffering. When you choose to be baptized, you are making a public declaration that you are a follower of Christ, come what may! You are declaring that your confidence is in him, and that you want to obey all that he commands his followers to do. And notice that just like with all of the spiritual benefits and blessings that we have, the benefits of baptism are based on what Jesus has accomplished, not on anything that we accomplish. Notice that Peter says that baptism saves us from these dangers “through the resurrection of Jesus Christ.” All of the glory goes to him, whether we’re talking about baptism or anything else. It is his power that accomplishes good in our lives, whether we’re talking about the good of becoming a child of God or growing in maturity as children of God. It all comes through his resurrection power.

Christ’s destiny after his resurrection also reminds us of the honor that we stand to receive for responding to suffering and evil in a godly way.

3. Jesus was honored for His willingness to suffer (v. 22)

            In verse 22, Peter writes of Jesus [READ v. 22]. The fact that Jesus is at the right hand of God means that he is in a position of great honor and authority. We may sometimes talk about a person being “my right hand man,” and this means that we highly value that person; we trust them and rely upon them greatly. So Jesus is in a position of great honor and glory ruling at the right hand of God.

            We can see this honor as well from the end of the verse. Angels, authorities, powers – these are all terms that refer to various ranks of angelic beings, and Peter says that Jesus has been placed in authority over them all. That has always been true of Jesus as God, but now it is also true of him as the God-man. Through his life and death and resurrection as a man, Jesus has now restored humanity to an honored and exalted position among all created things.

            Just as Jesus was honored for his willingness to do good despite suffering evil, we too will be honored if we choose to have the same response. The story of Jesus teaches us this important lesson, that choosing to do good in the face of injustice will bring us glory and honor down the road. Yes, we may experience injustice from other people right now. We can’t control how other people might treat us, but we can control how we choose to respond, and if we will choose to respond with continued obedience to God, we will inherit blessing and honor – perhaps even the blessing of peaceful living with others right now, but certainly the honor of eternal reward from our God when we get to heaven.

Notes:

1. The book is “Mission at Nuremberg,” by Tim Townsend.

Living a Blessed Life Through Every Situation--1 Peter 3:8-17 (1 Peter Series)

            What comes to your mind when you think about the idea of being blessed? What sort of events or circumstances might make you think, “Wow! I really feel blessed!” I wanted to get a bit of a sense of what our culture thinks about this idea, so I decided to go to the most accurate source of information about our culture – which is Facebook, of course. I did a search on posts that used the hashtag “blessed,” and by and large, the posts confirmed my suspicion that in our culture, we tend to think of ourselves as being blessed when we have nice stuff.

            On one post, I found a world-class athlete posting that he felt blessed as he was traveling in his private jet. I also found a celebrity who used that hashtag for a selfie as she was laying on a beautiful beach somewhere. But the post that really took the cake was a picture of a man literally lying in a pile of cash!

            But what does it mean to be blessed according to the Bible? How do we pursue a blessed life? In our study of 1 Peter today, the Apostle is going to turn our culture’s idea of being blessed on its head and show us that as Christians, we should measure the blessed life by very different standards, and we pursue it by pursuing godliness at all times and in all situations.

1. Cultivate a culture of blessedness in the Church through connected hearts

            In the first part of our passage for today, Peter once again addresses the entire congregation of the churches who received this letter. He had just given some individual instruction to servants, wives, and husbands, but now he addresses all believers once again in v. 8, where he gives us a summary of how to cultivate a family atmosphere within the Church—which is especially important in light of the opposition to our faith that we encounter from society at large [READ v. 8].

            Please note that when Peter calls us to have “unity of mind,” he’s not talking so much about our opinions – as in, we all have to have the same opinions about absolutely everything – but rather, he’s talking more so about our attitude toward one another. When another believer is involved, my default attitude should be one of pursuing unity. Our common faith in Christ places us on very significant common ground, and so I should seek to live in unity and harmony with my fellow believers.

            Notice also the emphasis that Peter places upon our internal faculties in this verse. We see words like “mind,” “heart,” and “mind” again, and of course sympathy and brotherly love involve our affections and emotions. We might say that Peter is calling for heartfelt connections with each other that form deep bonds.

            It’s not very difficult in a church setting to learn how to exchange small talk with each other or even pal around with each other and share a few laughs when we’re together. But Peter is clearly calling for our bonds to go much deeper. We should have an emotional connection with each other that unites us and leads us to feel each other’s joys and sorrows.

            One key for building these kinds of bonds is to remember that our love for each other really and truly is brotherly (or, we could say sisterly as well!). We really are spiritual siblings because of our shared adoption in the family of God. We are more than just neighbors, more than even just friends. We have a true family bond through Christ, and remembering that is one key for building relationships that touch our hearts.

2. Seek blessedness with others by acting in godly ways at all times

            In verse nine, Peter seems to turn his attention from the church toward society at large. What he’s about to say certainly applies to our relationships with other believers, but it seems that his focus is on our relationships with unbelievers. He gives us the basic command to bless them – even if they don’t do the same to us! [READ v. 9a, through “called”].

            a. “Bless others…” (v. 9a)

            In this verse, we see again the basic principle of Christian ethics that I am not supposed to allow your behavior toward me to dictate my behavior toward you. Peter states that even if someone does evil to us or insults us, we are not supposed to respond in kind. Rather, we are supposed to bless others, and Peter reminds us that God has called us to have this kind of response. It is not just Peter’s own opinion; rather, it is a calling from God.

            Now, what does it mean to bless someone else? In verse 11, will see that it certainly does involve our actions, but the term “bless” itself focuses on what we say. When someone does evil to you or insults you, you can easily cause that conflict to escalate by what you choose to say in response. Peter tells us not to respond with insults of our own, but with language that is still respectful and kind – language that reflects goodwill toward that person rather than hatred or evil.

            As Peter reminded us back in chapter 2, that is exactly how Jesus responded. Verses 22-23 say, “He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” Since we are called to imitate Jesus, we should choose to respond like he did when we are insulted or slandered.

            b. “…that you may obtain a blessing” (v. 9b-13)

            Notice that part of the purpose behind this kind of response is mentioned here in the last part of verse nine: “that you may obtain a blessing.” Apparently, this kind of response sets us up to receive a blessing. And what is that blessing? We get a sense of it in this quotation from Psalm 34 that Peter includes in the next few verses [READ vv. 10-13].

            What is the blessing according to these verses? It is a lovable (or pleasant or enjoyable) life that is characterized by a sense of approval from God and peaceful living with others. Peter sums up this blessing with his rhetorical question in verse 13: “who is there to harm you if you are zealous for what is good?”             Generally speaking, people will respond well if you pursue peace with them through the way that you act. This principle seems to be especially true in your personal relationships, like your relationships with your neighbors, coworkers, friends, and family members. Again, generally speaking, you can enjoy the blessing of a living at peace with others if you will treat them in godly ways. Peter may have had a verse like Proverbs 16:7 in the back of his mind here: “When a man’s ways please the Lord, he makes even his enemies to be at peace with him.”

            Obviously, if you treat people in evil ways, you are just asking for trouble – you are bringing it upon yourself. And that’s not just because other people will turn against you, but because the Lord himself will be against your behavior, as it says at the end of verse 12. It’s important for us to remember that just because we are children of God through our faith in Jesus Christ, we don’t get some kind of free pass on sin.

            As with your own children, their tantrums are not somehow less offensive to you just because they’re coming from your own children. In fact, they’re probably more upsetting and embarrassing to you because they are coming from your own children! In the same way that you would oppose that kind of behavior in your kids, God opposes evil behavior in us when we choose to go that route.

            So once again, in general, when we treat other people in godly ways, they will likely respond well to that. At the very least, our behavior is laying the foundation on which peaceful relationships can be built, and those relationships obviously lead to a more lovable or enjoyable life and days that are characterized by good rather than evil coming at us from every side.

Now Peter is also a realist, so he recognizes that there may be times when people do evil to you despite the fact that you are living in a godly way. So he goes on now to deal with that reality and remind us that even in that situation, we can and will find blessing.

            c. “even if you should suffer for righteousness’ sake, you will be blessed” (vv. 14-17)

            In the first part of verse 14, Peter writes [READ v. 14a]. As Peter wrote this, I imagine that he had the words of Jesus from the Sermon on the Mount ringing in his ears: “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you (Matthew 5:11-12).”

            Notice in this scenario of suffering for righteousness’ sake that the fullness of the blessing only comes in the future. Jesus said, “your reward is great in heaven.” The persecution itself might be very unpleasant and difficult, and even though you could find satisfaction in your soul from knowing that God was pleased with you, the fullness of the blessing in store for you would come later.

            Peter himself had already experienced persecution for his faith, and in Acts chapters 4-5, he gives us an example of the kind of response he now calls for here – not to be afraid in those moments, but to view them as an opportunity to share your faith in Christ.

            [READ v. 14b-15a] What Peter means here is that in our hearts and minds, we have to continue to keep Jesus in a class by himself. In our thinking, we have to keep Jesus exalted above those who are persecuting us so that we won’t allow fear of our persecutors to lead us to be unfaithful to Christ. So, for example, we have to remember that disappointing Jesus is far worse than disappointing other people. If they want us to walk away from our faith in Christ, we have to remember that such betrayal would be far worse than letting them down.

            Also, we have to remember that Jesus is still truly the one in charge of our lives even if our persecutors may seem to be in control of the situation. So we can’t let any fear of other people force our opinion of them to grow out of proportion. Christ is still the Lord over all, and we must honor him as such with our obedience.

            When we keep Jesus in a class by himself, then we are prepared to respond as Peter calls us to in the rest of verse 15 [READ v. 15b]. We should look at these moments as opportunities to share our faith! When people treat you poorly and cause you to suffer, it can be shocking to them when you don’t respond the same way. When you respond to them with kindness and love and confidence in your faith, it can lead them to say, “Why are you doing this?”

            Notice that Peter calls us to explain our hope in Christ “with gentleness and respect.” Apparently we’re not supposed to say, “I’m doing this because one of these days, God is going to crush you under his feet, you filthy pagan!” No – rather we should speak with kindness, even with compassion for this person who obviously needs to hear and understand the gospel.

            Even the next part of Peter’s instructions is not motivated by a sense of personal triumph, but the notion that guilt and shame might bring our persecutors to repentance and faith in God [READ v. 16]. Like the Philippian jailer or the thief on the cross, godly behavior in the midst of suffering can be a powerful tool that God can use to bring people under the conviction of the Holy Spirit to lead them to repent of their sins. That should be our desire even for those who cause us to suffer for our godly behavior! If God was merciful and gracious enough to forgive us, how can we not forgive those who do us wrong and show them compassion by sharing the Gospel with them so they can find the same hope in Christ that we have?

            Peter sums up his teaching in verse 17 by saying [READ v. 17]. If we are going to suffer because of our own personal conduct, it’s far better than our conduct was good rather than evil. If we suffer because of evil that we had done, we’ve brought that suffering on ourselves. There won’t be a blessing that comes from it, and it certainly won’t create an opportunity for us to have a powerful testimony to other people. But if we suffer for doing good, we will be blessed by God, and what’s more, we could be used by God in a mighty way to bring other people to faith in him.

            So no matter our situation, we can obtain a blessing through godly behavior. Most of the time, that blessing will be the peace that we enjoy with other people in the pleasant enjoyment that comes from a life that’s characterized by peace rather than turmoil. And even if it should come about that our godly behavior leads to persecution, we can gain the blessing of a reward from God in Heaven, and the opportunity to shine as a bright light for Christ in the midst of darkness.