Whenever
you come to the end of a major project or season of life, there is always a
sense of relief. But leading up to the end, there can also be a lack of
focus—and some downright sloppiness!—because you know the end is near. Just
remember what it was like as a student to try to learn anything after Spring
Break! Or if you’ve ever quit a job and had to give two weeks’ notice, I’m sure
those final two weeks were not the most productive two weeks of your career!
And at the end of any project, when you’re tired and worn-out, it becomes so
easy to cut corners or just slap everything together because you know you’re so
close to the end.
In 1 Peter
4 today, we’re going to be reminded that we are living in the last days of this
present phase of human history. That fact is both a great comfort and a great
challenge. It is a great comfort because it reminds us that our suffering is
not going to last forever! The general sufferings of life and the rejection
that we might face because of our faith – it all has an expiration date, and
we’re close to it; we’re in the home stretch, and it won’t be long now!
But this
fact is also a challenge because it means that we may have very little time
left before Jesus returns and we have to stand before him to explain how we did
or did not serve him. In these last days, then, we can’t afford to be like that
student who has “senior-itis;” we can’t afford to be like an employee who’s
just going through the motions during his last two weeks. We have to be living
faithful, obedient lives, and as Peter is going to remind us today, part of
such a lifestyle is doing what we can to keep our Christian community strong.
In 1 Peter
4:7-11, Peter is going to take us back to the basics, in a sense, to remind us
how to keep our fellowship and our relationships running smoothly. He’s going
to remind us about the necessity of three keys for strong Christian community.
Key #1—Praying
In verse
seven, Peter writes [READ v. 7]. Here, Peter is giving us another reason why we
can’t be messing around with the kind of lifestyle that he described back in
verse three – a lifestyle defined by sensuality, passions, drunkenness, orgies,
drinking parties, and lawless idolatry. Not only are such things sinful in and
of themselves, but they also distract us from the important ministry of
praying.
I hardly
need to remind you about how vital prayer is in our lives. It is so important
that the Apostle Paul commanded us in 1 Thessalonians 5 to “pray without
ceasing.” But our prayers are going to be less effective if we’re not in
control of our own urges and lusts, and if we’re not thinking clearly about our
circumstances and what God has called us to do.
When Peter
says that we should be “sober-minded,” he doesn’t just mean sober rather than
drunk. He means that we have to have the proper biblical perspective about our
circumstances and God’s expectations for us in those circumstances. This whole
letter is designed to give us the proper perspective for facing persecution and
opposition for our faith, so this perspective will help us know what kind of
things we should ask for in those situations.
And of
course, we have to be praying for each other during trying times and in these
last days. The Christian life is a team sport, we might say. It’s a little bit
less like wrestling and a little bit more like baseball, where everyone’s
individual contributions contribute to the good of the team. So we have to be
praying for each other, and a lack of self-control on my part or lack of
clear-headed thinking on your part is only going to hinder that.
Key #2—Loving
Here in
verse 8, Peter writes [READ v. 8]. What Peter means here is that loving one
another will allow us to overlook so many of the sins that we inadvertently
commit against each other. How often do we act selfishly, or in a way that’s
just a bit rude or inconsiderate? Well, probably more often than we realize!
And so many of these sins we don’t commit intentionally, but due to the
frailties of our human nature, we end up doing these things. It seems that
Peter is saying that rather than being overly sensitive about all of these
sins, our love for each other can allow us to overlook them rather than get
bent out of shape about every little perceived slight from someone else.
Think of it
like the suspension on your car. As you travel down the road, the suspension on
your car allows you to have a nice smooth ride because it absorbs hundreds of
little bumps that you barely even recognize, because your suspension has done
its job – it has carried you smoothly over all of those little rough spots.
Love does a
very similar thing in our relationships with each other. As we travel down the
road of life together, love allows us to glide smoothly over so many little
bumps that are caused by our thoughtless or inconsiderate sins. So we don’t
have to call each other to repentance each time we forget to return a phone
call promptly, or every time we forget to say hello to each other at church. We
can allow so many things to be covered by love rather than become a major point
of contention in our relationships.
And let’s
remember that when Peter writes “keep loving one another earnestly,” he’s not
primarily saying “try to cultivate warm, fuzzy feelings toward each other.”
Peter would be thinking much along the same lines as the Apostle Paul did when
he described love in 1 Corinthians 13:4-7 – “Love is patient and kind; love
does not envy or boast; it is not arrogant or rude. It does not insist on its
own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but
rejoices with the truth. Love bears all things, believes all things, hopes all
things, endures all things.” If we will choose to act in those ways toward each
other, we can allow the blanket of love to douse so many of the tiny sparks of
sin that threaten to flare up among us.
Key #3—Serving
In verses 9
through 11, Peter first mentions a general way in which we could all serve one
another, and then he reminds us of the unique ways in which we have all been
gifted by God to serve each other.
First, the
general method of serving is showing hospitality [READ v. 9]. Remember the
general setting of this letter, because it explains why hospitality may have
come to Peter’s mind at this point. This letter was sent to some believers who
were facing some persecution for their faith. They were possibly in conflict
with government officials and masters or employers; there was possible conflict
in some of their homes or with extended family. Because of these conflicts,
some of these believers may have been having a very hard time making ends meet.
So what
might be part of the solution for meeting those needs? Showing hospitality to
one another; sharing some of what you have with your fellow believers; opening
your home to those who are rejected by others to tell them, “You’ve got a
friend in me, and I accept you.”
Showing
hospitality is a very tangible way to express love for other people, and it can
be a powerful testimony in our world that has a lot of lonely people who may be
dealing with the fallout from broken relationships. Our tendency today is to
think of our homes much more like castles than community centers – they are
places we go to isolate ourselves from other people. When people see someone
adopting a different attitude toward their home or their possessions, it gets
noticed!
When I was
a youth pastor, a family in my church once opened their home to the youth group
to have a cookout. We enjoyed some good food together, and then we played some
silly Frisbee game out in the street and just laughed and played and had a good
time. The mother of this family told me later that her next-door neighbor had
asked her what that was all about, and she just explained that it was our
church’s youth group getting together. Her neighbor was shocked that you could
get a group of modern teens together who would have fun just enjoying each
other’s company and playing a silly Frisbee game!
Now notice
that Peter commands us to show hospitality “without grumbling.” It certainly
does take some sacrifice to share your space and your time and your
possessions, and we might be tempted to complain about that sacrifice. There is
also some possibility for bitterness if you show hospitality to others but they
never reciprocate. But we shouldn’t let the sacrifice required or any concerns
about a return invitation keep us from showing hospitality to others. This is a
very tangible way for us to serve one another.
Peter then
goes on to remind us about what we usually call our “spiritual gifts” [READ v.
10]. The whole subject of spiritual gifts brings up some interesting questions.
One of those questions is, “What are they?” What are these things we call
spiritual gifts? Are they natural abilities that we’re born with? Are they
abilities that we didn’t have before we were born again, and then all of a
sudden we did have them after we were saved?
You may be
surprised to learn that the Bible doesn’t totally answer that question for us.
Some of the gifts mentioned in the Bible certainly come all of a sudden after
salvation – like the gift of tongues in New Testament times. But what about the
gift of administration that Paul mentions in 1 Corinthians 11? I’ve never known
of someone suddenly developing amazing administrative skills right after they
were saved!
Another
significant question is, “How do I know what my spiritual gift is?” Once again,
you may be surprised to learn that the Bible really doesn’t spell that out for
us. There’s no chapter in the Bible that contains a spiritual gifts test like
you see online sometimes, and no chapter that lays out a procedure for
determining what your spiritual gift is.
Perhaps the
best advice I’ve ever heard for determining your spiritual gift is to ask
yourself, “How does my passion and talent intersect with human needs?” Or to
put that another way, “How could I make the greatest difference with the
greatest effectiveness and the greatest joy?” Some careful consideration of
those questions can help you pinpoint how God has gifted you to contribute to a
Christian community and meet the needs of others around you.
Whenever
the New Testament talks about spiritual gifts, the one fact it is certain to
emphasize is that we all have one, and thus we all have something to contribute
to the life of a Christian community like the church. None of us should let ourselves
think, “I have nothing to contribute to the life of my church.” Maybe you’re
not entirely certain about what your contribution should be, and sometimes
churches aren’t great about helping people figure that out. But as surely as
God’s word is true, you have something to contribute to the life of a church,
and therefore you are needed and your contributions are important.
Peter goes
on in verse 11 to talk about spiritual gifts in just two broad categories –
speaking and serving. For those who might preach or teach or in some way
educate or encourage the body of Christ through words, Peter says this:
“whoever speaks, as one who speaks oracles of God.” Wow! Thanks Peter—no
pressure there! This challenge reminds us that whenever we would presume to say,
“This is a truth from God’s holy word,” we should approach that opportunity
carefully and reverently. But also, when we are confident that we do have the
truth of God accurately in our minds, we should communicate that with passion
and zeal, knowing that we are not just passing along human opinions but the
life-giving truth of God!
Then for
those who would serve in various ways, Peter says this: “whoever serves, as one
who serves by the strength that God supplies.” Now this does not mean that we
should serve in a way that ignores our God-given need for rest, telling
ourselves that it’s okay to stretch ourselves too thin because God will just
keep us going. That is a rather foolish and presumptuous attitude. Rather, the
idea is that as we serve, we keep in mind where our strength actually comes
from – that we are being empowered by God to serve, so that we are actually
doing His work, not just our own. We are actually his hands and feet in this
world so to speak.
And the
purpose for this is to remember that it is God who deserves the praise and
glory for every good thing we do. That’s why Peter closes this section with a
beautiful doxology, or statement of worship: “in order that in everything God
may be glorified through Jesus Christ. To him belong glory and dominion for
ever and ever. Amen.”
So the keys
to keeping Christian community strong in these last days are praying, loving,
and serving. If we will keep these keys in hand and make use of them as we
should we will to be well prepared to withstand any opposition that may come
our way and to have a good answer when we stand before our Lord at his return.
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