Life in the New Heaven and New Earth--Heaven Series

            Plenty of people over the years have speculated about what Heaven may be like, and songwriters have been no exception. Their songs have run the gamut from simple questions about Heaven to definitive statements and everything in between. The best-known song about Heaven in our culture may be “Tears in Heaven,” by Eric Clapton, which just asks some simple questions about a loved one who had passed away: “Would you know my name/if I saw you in Heaven? Would it be the same/if I saw you in Heaven?”

            Another song that’s been popular lately is a song recorded by Brad Paisley called, “When I Get Where I’m Going.” This song makes some more definite statements about what the songwriter plans to do when he gets to Heaven: “When I get where I’m going/on the far side of the sky/the first thing that I’m gonna do/is spread my wings and fly. I’m gonna land beside a lion/run my fingers through his mane/or I might find out what its like/to ride a drop of rain.” (I’m not so sure about all of those details!)

            With so many different expressions about Heaven in our culture—from hesitant questions to definite statements—we may feel as though its hopeless to learn anything for certain about Heaven. But through careful study of the Scriptures, we can learn more than you might think, and even if we can’t pin down a precise answer to some questions, we can come pretty close.

            Today, we’re going to begin studying what life in the New Heaven and New Earth will be like. We’ll move through a question-and-answer format today, and keep in mind that when we talk about the New Heaven and New Earth, we’re talking about our eternal home with God. It is tricky to know whether some of the details of this study apply to the Heaven where Jesus lives today. We’ll spend some time in just a couple of weeks talking about the Heaven where Jesus lives today, but for today, let’s look forward to life in the New Heaven and New Earth!

What will we do there?

            People have always been eager to answer this question by suggesting that life in Heaven will revolve around their favorite activities. So some people like to imagine life in Heaven as an endless round of golf with unlimited mulligans, while other people would like to think of Heaven as an endless garden party with a never-ending amount of time to talk to each other.

            But does the Bible give us any definitive information about what we will do there? I believe it certainly does. Revelation 22 mentions a couple of activities that could actually be broad categories of activity that will occupy our time. First, it will come as no surprise that we’re told we will worship God [READ Rev. 22:3]. Now if the earlier chapters of Revelation picture what this worship will look like, then it will involve times of gathering together around the throne of God to sing His praises.

            We can see that we will worship God in Heaven, but Revelation 22:5 mentions another activity [READ Rev. 22:5]. That statement may intentionally point us back to the original command that God gave to Adam and Eve in Genesis 1:28—“Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Humanity was created to rule over this planet and the creatures on it, so it may be that we will have the same task in the New Heaven and New Earth—to cultivate it and care for it and manage it. This thought immediately brings to mind some tasks like farming and gardening, but it could open the door for a wide variety of tasks as well. In the same way that God has allowed us to use the elements of this planet to make things as diverse as paintings and computer chips, it could be that we will have the same diversity of occupations that we see around us today—with a few exceptions of course! There will be no funeral directors in Heaven, no soldiers, no police officers, and no grief counselors. We could name a few others, but with those exceptions, we may see a wide variety of occupations in Heaven.

            So what will we do? We will worship, and—it seems—we will work, at least in some capacity, but without the frustrations that we face from work in this life. We will get the joys of accomplishment without the sorrows.

What will we be like? What will our bodies be like? What age will we be?

            Let me first clear up an idea from pop culture that is very common, but false. We will NOT become angels when we get to Heaven. We are human beings, and we will always remain human beings. In fact, we may have authority over angels in the New Heaven and New Earth. In 1 Corinthians 6, Paul criticizes the Corinthians for taking each other to court. He encourages them instead to settle their differences within the church, and in the middle of this discussion he writes, “Do you not know that we are to judge angels? How much more, then, matters pertaining to this life (1 Cor 6:3)!” Its fascinating that Paul wrote that as a rhetorical question. He treats that idea like it comes from Sunday School 101! I wish he had elaborated on that idea a bit more, but his statement does tell us clearly that at some point in time we will apparently have authority over angels. All of this is to say that if we did become angels in Heaven, it might actually be a demotion rather than a promotion!

            So we will not become angels, but what will we be like? 1 John 3:2 may give us a helpful hint [READ 1 John 3:2]. We should remember to take the first part of that verse as a warning against being too dogmatic about certain things. John clearly says, “what we will be has not yet appeared,” so we should be careful about making our speculations sound like they are the Gospel Truth.

            But, John does also say, “when he appears (which apparently refers to Jesus) we shall be like him, because we shall see him as he is.” This phrase could tell us that the resurrection body of Jesus could give us a glimpse of what we will be like. We know that His body had flesh and bones because He said so. We know His body could eat food because He ate with the disciples. His body was apparently capable of moving instantly from one place to another, because Luke 24:31 says that He “vanished” out of sight as he sat with some of his disciples. So all of those details could be true of us as well.

            Some Bible teachers, however, have pushed the word “like” in 1 John 3:2 to an extreme that we just cannot be certain about. Some people have taught that we will all be 33 years old in Heaven because that’s how old Jesus was when He died and rose from the grave, but we really have little reason to teach that with any certainty. We often tend to think that we will be in our 20’s or 30’s in Heaven because we associate those ages with strength and health, but its certainly possible that God could take you with your present body and give it perfect strength and health.

            The bottom line is that we just don’t know how old we will be. Its not a bad question to think about, but it is one for which we just don’t have a definite answer.

            Before we move on, I do want to mention one possibility about our appearance that you may have never heard about—the possibility that our bodies will literally shine. You’ve actually sung about this idea a thousand times, but you probably never thought about it. Have you ever sung the words, “When we’ve been there ten thousand years/bright shining as the sun?” Of course—all of us have! Those lyrics are drawing on a biblical picture that could actually be a literal reality in Heaven.

Consider these words from Daniel 12:2-3—“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.” Now, our first thought may be to think that v. 3 is a metaphor for something else, but consider this—when v. 2 says that those who sleep in the dust of the earth shall awake, we think that will literally happen, don’t we? We call it the Resurrection! But why then should we think v. 3—the very next verse—will not also happen literally?

If this will be true, it will probably be very similar to the way that Moses’ face was said to shine after he spoke to God in the wilderness. Because he had been in the presence of God’s visible glory, his face would shine afterward. In Heaven, since we will be in the presence of God’s glory, our bodies may have the same reaction, causing us to shine.

Will we experience a passing of time? Will life be like one never-ending day?

            For many years, we’ve sung these lyrics: “When the trumpet of the Lord shall sound/and time shall be no more.” Those words are from the hymn “When the Roll is Called Up Yonder I’ll Be There.” But is that expression about time entirely accurate? I’m not sure that it is. I think at a minimum we will experience a passing of time in the general sense of before and after, but we may also measure time and keep track of it in some fashion.

            If that is true, we would have to measure time differently than we do today. Today we measure time primarily by the sun and the moon. We measure a day by the rotation of the Earth with respect to the sun; we measure a month by the phases of the moon as we observe it from Earth; and we measure a year by the orbit of the Earth around the sun. When we compare these measurements to the description of the New Heaven and the New Earth, it is very clear that if we measure time there, it will be very different from the way we do it now.

            Rev. 21:25 and 22:5 state clearly that there will be no night on the New Heaven and New Earth. Rev. 21:23 and 22:5 state that we will not need the sun or the moon to provide light for us because light will shine out from God Himself. Thus, it could very well be that there will not be a sun or a moon there.

            And yet, in the description of the tree of life, Rev. 22:2 says that the tree will yield its fruit each month, and a month is obviously a measurement of time. So it could be that we will keep track of time in some fashion in the New Heaven and New Earth.

            If this thought is disappointing to you, let’s consider why we dislike time in the here-and-now. I think the main reason we dislike time is that we’re running out of it in this life, and as time passes it takes with it opportunities to do certain things, like speak to friends and loved ones. But in Heaven, we would never run out of time. Time would actually be like a never-ending supply of opportunities. You could say, “See you later,” to a friend, and it would always be true!

            I think we also dislike time today because we can’t go back and undo things that have happened in the past. But remember, in Heaven, we will not sin and no one will sin against us! We won’t have any need or desire to go back and correct something because we won’t have anything to correct!

            So it could be that we will measure time in some way. It is very difficult to say, however, whether life will be like one never-ending day, or whether we will have some kind of “daily routine” like we have today. It is possible that we may sleep, since Adam and Eve apparently slept even when they still had their perfect bodies, but we must remember that Scripture does say there will be no night in the New Heaven and New Earth, so we apparently will not have a day and night cycle like we do now. We know that we will at least have periods of work and periods of worship, and it seems safe to assume that we will have periods of rest and probably celebration and play as well.

It is hard to say much more about the passing of time in Heaven, but the final stanza of “Amazing Grace” may capture the reality quite well: “When we’ve been there ten thousand years/bright shining as the sun/we’ve no less days to sing God’s praise/than when we first begun.”

            I believe we are starting to bring a biblical picture of Heaven into greater focus. If some of these questions seem too “theoretical” to you and not really worthy of our time, let me see if I can explain their value. When we think long and hard about Heaven and what it will be like, it becomes more real to us even if we can’t nail down an exact answer to all of our questions, and as Heaven starts to feel more real to us, we will become increasingly consumed by the thought that we will live there one day! We are reminded that this life is not all there is—there is life after death, and we can get a good understanding of what it will be like.

            If we fail to think about Heaven and what it will be like, there is a danger that it will feel very unreal to us. With the pressures and the stresses of daily life in the here-and-now, we can easily allow ourselves to become absorbed with nothing more than today, which robs us of a healthy, long-term perspective about our lives. As the title of a recent book proclaims, Heaven is for real, and its reality should change our lives today.

A Tour of the New Heaven and New Earth--Heaven Series

            In our neck of the woods, we’re not all that fond of cities. We like the shopping and the restaurants in places like Wichita or Kansas City, but on the whole we would just as soon avoid cities if we could. When we think of cities, we think of traffic jams, overcrowding, and crime. Many of us could have moved to a city at some point in time, but we prefer to live in a place like Montezuma.

            So when we read Revelation 21-22 and learn about our future home with God, we may feel a small sting of disappointment when we discover that most of the information describes a very big city! We might prefer to read about a grain elevator made of gold, but I think any disappointment will quickly disappear as we read these inspiring chapters.

            Today, we’re going to go on a tour of the New Heaven and New Earth as they’re described in Revelation. We’ll read about a spectacular city with its foundations and walls, and we’ll get a glimpse of what may lie beyond those walls. Join me in Revelation 21:1. We’ll read through 22:5, and I’ll stop and offer some comments along the way.

A Tour of the New Heaven and New Earth

            “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.” When you hear the words “passed away,” don’t think “went out of existence.” Think of the way that our bodies “pass away”—they die, but then they are resurrected in power and strength. I think our universe will have a similar transformation. I fear that I may have chosen my words poorly last week because I may have given you the impression that our universe will cease to exist, and then the new heaven and new earth will be created, but I don’t think that’s correct. I don’t believe this earth will be removed, but rather renewed—or in a very real sense, resurrected (in a very similar way to our bodies).

            Last week, we read in 2 Peter 3 about destruction by fire that will come upon our world. I believe we should conceive of that event as being similar to the way a wildfire or a forest fire cleanses an area and allows new growth and new life to spring up. I believe that is God’s plan for our world.

            The text goes on to say that in John’s vision, “the sea was no more.” That is a significant observation because the dominant feature of our planet is the sea! But this observation reminds us that our present-day seas or oceans are actually a result of God’s wrath! All of that water is from the flood of Noah’s day, an event that displayed God’s judgment upon mankind. But in the New Earth, that reminder of judgment will be taken away. Now that doesn’t mean that there won’t be lakes and ponds perhaps, because in just a bit we’re going to read about a river, but the New Earth will no longer have water as its dominant feature.

The Holy City—the New Jerusalem

            [READ v. 2] The fact that this city is called the “new” Jerusalem reminds us of the special place that Jerusalem has occupied in God’s plan. It was the capital of the Jewish nation, the seat of David’s throne—on which the Lord will reign in the Millennium. It was the site of Christ’s death and resurrection and the birthplace of the church, and one day it will be the place where Jesus will first set foot when He returns to this world. And so this city will bear the name of Jerusalem, where so many significant events have taken place.

            In v. 3, we begin to read some of the most familiar verses of this entire section [READ vv. 3-4]. “And he who was seated on the throne said, ‘Behold, I am making all things new.’” Obviously, that excludes the former things like death which were just said to have passed away. Those things will have no place in the New Heaven and New Earth, but the creation itself will be renewed into a new beauty that surpasses its old beauty.

            [READ v. 5b-8] Here we see a great distinction made among mankind. I will touch on this a bit more at the end of the sermon this morning, but for now simply note this—there is not one, universal destiny for mankind. Some people will be in Heaven, but some people will not. Please allow the gravity of that thought to sink into your heart, and we will revisit this reality in just a bit.

The Description of the City

            [READ v. 9-14] Notice that the city has a memorial for both of the groups through whom the Lord has primarily done His work in this world—the nation of Israel and the church. The names of the 12 tribes of Israel were on the gates of the city, and the names of the 12 Apostles were on the foundations.

            [READ v. 15-16] These dimensions describe a massive city, one that is actually larger than many countries in our world today. If this city were situated in the middle of the United States, it would stretch from the Gulf of Mexico into Canada and from the Appalachians to the Rockies! And notice that v. 16 says its height is the same—about 1,380 miles. Some of you may have heard about the man who recently broke the record for highest skydive. He was a mere 24 miles off the ground. The boundary between the atmosphere and outer space is commonly said to be 62 miles, so this measurement would seem to suggest one of two things—either the New Earth will be vastly larger than the present earth, or the composition of the atmosphere will somehow be different. Commentators disagree about whether the city will have a cube-like shape with all of its buildings reaching that height, or whether it will have more of a pyramid-like shape, like the city of Mont-St-Michel on the northwest coast of France. I’m inclined to think that it will have a pyramid shape with the throne of God serving as the focal point at the top, but either way, there will be plenty of room for all the saved people of the Earth to live there. If we were to divide the height of that city into stories and give a generous 20 feet to each story, the city would have 396,000 stories!

            [READ v. 17] That statement about measurement simply reminds us that the angel was using the same measurements that we use. The wall measures about 216 feet, which is very tall by our standards, but puny compared to the overall height of the city, but as we’ll see, the wall isn’t there for defense anyway—it serves a decorative purpose.

            [READ v. 18-21] Its hard to even imagine the beauty of such a place, especially as we read that it will constantly be reflecting light that shines from God Himself.

            [READ v. 22] The purpose of a temple, at least in the Bible, is that it is a place where the perfect God consents to have contact with imperfect humans. Think of it like a great hall in a palace where a king or queen may occasionally greet the public. A temple is a place of access to God, but it is a place of restricted access, where certain protocols and procedures have to be maintained. But in the New Heaven and New Earth, we will enjoy perfect fellowship with God, so such a place will not be needed.

[READ v. 23-26]. The mention of nations and kings in these verses raises some very interesting possibilities. Commentators have offered no less than 10 possible interpretations of these statements! Do they refer to nations in this world or do they refer to some kind of national identities in Heaven? I admit that this is some speculation, but my take on it is this—I think these verses refer to national identities in Heaven, whether they are retained from this life or whether we are re-organized into people groups in Heaven, and the kings would be believers who are appointed to lead those groups. If this is true, it would suggest that at least some of us—if not all of us—will settle on the New Earth outside of the New Jerusalem, but we will come together there for special times of worship and celebration. Thus, the New Jerusalem would have a role like that of Jerusalem in the Old Testament, where it was the gathering place for special times of worship, though most of the Jewish people actually lived elsewhere. The statement that the kings of the earth will bring their glory into it could describe something like a state fair in which people gather from far and wide to display their accomplishments and achievements.

So again, my take is this—we will be organized in some way into people groups, and some of us will be appointed to lead those groups. If it seems shocking to you to think that there may be leaders and subordinates in Heaven, just consider this—God has placed a leadership structure in everything that He has created! Angels apparently have a leadership structure, if we judge by the titles that are used to describe them in the Bible. Israel had a leadership structure, first with Moses and the elders of the tribes, then with a king. The home has a leadership structure, the church has leadership structure—even the members of the Trinity have a leadership structure for themselves. When Jesus walked the Earth, he said, “I can do nothing on my initiative…I do not seek my own will, but the will of him who sent me (John 5:30).”  God the Father and God the Son have the same attributes and abilities, but for the purpose of carrying out their plan for creation they have embraced an authority structure in which the Son carries out the will of the Father.

Now I confess that my interpretation of these verses could be wrong, but the next verse gives us a detail about which we can be absolutely certain [READ v. 27]. Once again we are warned that Heaven is not the universal destination for mankind. There are some who will not enter it—more on that thought in just a moment.

The River of Life

            As we move into chapter 22, the description now moves from the city as a whole to the central feature of the city—a river flowing from the throne of God [READ 22:1-2]. This breathtaking scene describes a wide street with a river flowing down the middle of it, lined on both sides by the tree of life. It seems that the tree of life is not simply one true but a particular variety of tree, like when we speak of apple trees or pear trees. Verse 2 says its leaves were for “the healing of the nations.” We should not take that to mean that there will be sickness in Heaven, but apparently our bodies will still need some kind of sustenance. It could be that we will receive some kind of medicine from those trees when we first enter Heaven, or our bodies may need some kind of ongoing sustenance—in the same way that Adam and Eve ate food when their bodies were still perfect. Either way, this area will apparently be like a Central Park in the city that we will get to enjoy.

            Finally, we read these words [READ v. 3-5]. Thus, the Bible ends the same way it began—with mankind sharing in God’s reign over His creation. The great drama of the Bible comes full circle as God completes His work of redemption, and humanity lives with God in the way that we were supposed to from the beginning—enjoying His presence, and reigning over the domain that He has entrusted to us.

            It is amazing when we discover that God’s original intention for us has not been set aside; His plans have not been thwarted. Instead, He will achieve them in spite of all opposition. So just as God intended, we will glorify Him and enjoy Him forever.

            But in the midst of this glorious vision, we cannot escape the reality that some people will not be allowed to enter Heaven. This is a sobering reality, but God extends to us all a gracious offer to find life through Him. In 21:6, the Lord states that he will give to the thirsty a drink from the water of life without payment, but there is a vital implication here—we must realize our need for it. Thirst is a metaphor for a real and imminent need; the need for water cannot go unmet for long before it has deadly consequences.

            In the same way, we must realize that we have a real and imminent spiritual need—the need to have our sins forgiven by God. Through our sins, we have broken God’s law, and as a fair and honest judge He cannot simply overlook these moral crimes. He must see that a fitting punishment is carried out. But because He loves us, He was willing to take our punishment for us and offer us a pardon, which He has done by sending the Lord Jesus, His own Son, into this world to die on the cross as the punishment for our sins and to rise from the grave as our hope for forgiveness and eternal life.

            The Lord will give us His pardon—He will give us the water of life—if we will simply acknowledge our need for it by repenting of our sins and placing our faith in His promise. If we do not receive His pardon, the only other option is that we will pay for our sins ourselves, and that sentence is described in v. 8 as being a place in the lake that burns with fire.

            We have a real and imminent need in our lives, and if we will accept God’s offer of salvation through Jesus, He will not turn us away! We will have a place in that great city—the New Jerusalem—which will be great because God is there. And as He promised, He will be your God, and you will be His child. Do not allow your imminent need of forgiveness to go unmet—trust in Christ today!

Foundational Thoughts for Thinking About Heaven--Heaven Series

            Imagine this scenario with me: imagine that humans have developed the technology to colonize Mars. We’ve mastered space travel, we know how to create livable conditions on other planets, and now we are going to set out “where no man has gone before” to build a colony on Mars. Now imagine that you are selected to be in the first group of people who are going to live on Mars. What would you do in that situation?

            I suspect you would try to learn everything you could about Mars. After all, you’re going to be living there now. We won’t even move to a new school district without finding out everything we can about it, so if you were going to live on a new planet, I bet you would do your homework. What will it be like? What will we do there? How can I prepare for my new life there before I leave?

            Now imagine that the day arrives when you are scheduled to leave. As you get strapped in to your seat in the space shuttle, you turn to the person next to you and say, “Wow! Isn’t this exciting? I’ve been looking forward to this since the day I heard about it. I can’t wait to see this and that and do these things.” And the other person says, “Wow! You seem to know a lot about this place.” To which you respond, “Don’t you? I mean we’re on our way to live there!” And the other person says, “Not really. I didn’t really think to look into it. When I found out that I was going to live there, I said ‘Wow! That sounds great! Just come get me when its time to go, and I’ll be there.’”

            Does that seem far-fetched to you? Would anyone choose to remain ignorant about a place that they were going to live in someday? No—and yet, we have all probably done just that when it comes to Heaven. I’ll admit it—I’ve never put out much effort to learn about what Heaven will be like until now! Even in seminary, we didn’t spend much time talking about it.

            This situation is almost unfathomable when you think about it. How can it be that we’ve chosen to remain ignorant about Heaven? We have promises in the Bible that we are going to live with God someday in a place with no sin, no sickness, no sorrow, and no death! Yet how do we respond? “Shazam! That sounds great, Lord! I can’t wait! Just come get me when its time to go. I’ll be here finishing season one of ‘Here Comes Honey Boo Boo.’”

            What has happened that we have this kind of disconnect? I think some people have lacked the motivation to study the subject of Heaven because they think we can’t understand anything about it. When talking about Heaven, some people have pointed to 1 Corinthians 2:9, which says, “no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him,” and they’ve said, “Well, I guess that means we can’t know much about heaven. It sounds like it will be great, but we just can’t know much about it.” Yet look at v. 10—“these things God has revealed to us through the Spirit.” What Paul meant is that we could never have figured out God’s plan for us on our own, but God has revealed it to us in the Bible—and that includes information about Heaven, as we shall see.

            Over the next several weeks, we are going to study this inspiring subject. Today we are going to lay down some foundational thoughts that will guide the rest of our study. These thoughts will hopefully clear up some common misconceptions so that we can build our understanding of heaven on a solid foundation.

1. The Heaven where Jesus lives right now is different from the New Heaven and New Earth, where we will live for eternity.

            This point is important to understand because it means that some things may be true of the Heaven where Jesus lives today that will not be true of the New Heaven and New Earth where we will live for eternity—and vice versa. As we go through this study, I’m going to be careful to point out when I’m talking about the Heaven where Jesus lives today rather than the New Heaven and New Earth.

            It seems from Scripture that the New Heaven and New Earth will be a new universe in which we will live after God causes this universe to be destroyed. Let’s look together at a passage in 2 Peter 3 [READ 2 Peter 3:10-13]. We then find a description of the New Heaven and New Earth in Revelation 21-22. We will look at this passage in more depth next week, but notice the introduction that we find in Revelation 21:1 [READ Rev. 21:1].

            We can point out a few differences already from what Scripture tells us. For example, our loved ones who live in Heaven with Jesus today do not have their physical bodies. Only their soul is there; their bodies, as we know, are in the grave. But in the New Heaven and New Earth, everyone will once again have their physical bodies, which will have been resurrected.

            Also, it seems somewhat likely that there is a temple in the Heaven where Jesus lives today, but Revelation 21:22 says clearly that there will be no temple in the New Heaven and New Earth. Earlier in the book of Revelation, John repeatedly mentions seeing an altar in his vision of the Heaven where Jesus lives today, and Hebrews 9 may suggest that the tabernacle which God commanded Moses to build was actually a replica of a temple which exists in the Heaven where Jesus lives today.

The primary purpose of a temple is to create a space where a perfect God can connect with imperfect creatures. Our loved ones in Heaven today are still imperfect in a sense because they do not have their resurrected bodies, so if there is a temple in Heaven today, that could be part of the reason why. But in the New Heaven and New Earth, we will be perfect in body and soul, and so there would be no need for a temple—and again, Revelation 21:22 says clearly that there will not be one.

So remember this principle—there are some differences between the Heaven where Jesus lives today and the New Heaven and New Earth where we will all live for eternity.

2. The New Heaven and New Earth will be a physical place like we live in now.

            Many cartoons about Heaven picture people floating around on clouds in mid-air, but the description of the New Heaven and New Earth does not give us that picture at all. Rather, the description we read in Revelation 21-22 describes a physical place like Planet Earth. After all, it is called the New Earth, so what can that mean except that its like the old Earth, which we live on now?

            These two chapters at the end of Revelation describe a city with walls and gates made of precious metals and jewels—things that are physical substances that you can touch and hold and see and feel. They describe a street in the city with a river running down the middle of it, and along this river there are trees that produce fruit. These are all physical objects which can be felt and seen and heard and even tasted!

            I think some people have concluded that our eternal home with God will not be a physical place because they think that physical things are somehow evil, but its very important that we don’t accept that idea. I believe some Christians have gotten the wrong idea from certain biblical statements. For example, 1 John 2:15 says, “Do not love the world or the things in the world.” But John isn’t talking about the ground beneath our feet or the air in our lungs. He tells us what he means in v. 16—“for all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world.” When John says, “do not love the world,” he’s talking about the desires and values of the people in the world; he’s not telling us to beware of grass and streams and meadows.

            Or sometimes we might sing an old gospel song like, “This world is not my home, I’m just a-passin’ through.” That’s true, but maybe we should clarify that statement a bit—this world the way it is now is not our home, but we must never forget that Planet Earth is the kind of place that we were created to live in.

            In the earliest days of Christianity, some people bought into the idea from Greek philosophy that the physical world is somehow bad and evil. They even went so far as to say that Jesus didn’t have a real body—He was like a ghost, they said, because they believed that God surely wouldn’t have any contact with something evil like the physical world. But my friends, remember—God created the physical world, so it can’t be evil. Jesus demonstrated that the physical world isn’t evil by becoming a man, with a body that needed food and water and sleep. Even after He rose from the grave, He still had a physical body that could be touched and was capable of eating food.

            So there’s nothing evil about our bodies or our planet, and according to Revelation our eternal home with God will be a physical place like our planet. But remember—we will have all of the things that we enjoy about our planet with none of the things that came from the Curse that was a result of our sin! Imagine walking barefoot through a meadow without worrying about stickers and thorns; imagine exploring the woods without worrying about poison ivy; imagine breathing without allergies; imagine drinking from a cool stream without worrying about diseases or pollution. This world as it is today is not our home. That is true, but it still has the same basic blueprints, and if you look closely I think you’ll see a glimpse of your future home with God.

3. The original creation likely gives us an idea of what the New Heaven and New Earth will be like.

            Genesis 1-2 describes what the Earth was like after its initial creation, when humanity lived in perfect unity with God before sin had entered the world, bringing with it things like death, disease, sorrow, and pain. The basic situation in Genesis 1-2 is the same as the basic situation that we find in Revelation 21-22—people living in a physical world in perfect unity with God without death, disease, sorrow, and pain. So its reasonable to think that the original creation gives us an idea of what our eternal home in Heaven will be like.

            This observation could help us answer some important questions about the New Heaven and New Earth, like “What will we do there?” Sometimes people have wondered if our home in Heaven will be like a church service that lasts for eternity. To a lot of people, that sounds more like Hell! I’ll admit it—that idea doesn’t get me very excited. Now we could say, “Well, we’d never get bored with it because we could see Jesus face-to-face,” and you know, that’s probably true.

            But think about this—Adam and Eve had a perfect relationship with God, and that’s not what they did all the time. They were given a job! If we can speculate from the original creation, it could be that we’ll be the caretakers of the New Earth just like human beings were created to be the caretakers of this Earth. I think its possible that the New Earth may initially be uncultivated outside of the city that we read about in Revelation. God may turn us loose to go map out His new world and cause it to be fruitful. Imagine setting out like Lewis and Clark into uncharted territory, but with no possibility of getting killed along the way! Talk about excitement and adventure!

            These thoughts that we’ve discussed today should lay a good foundation for the rest of our study. We’ll begin to build on this foundation next week, and we’ll start with a tour of the New Heaven and New Earth as its described in the final chapters of Revelation.

            But for today, I want to challenge you again with the thought of how crazy it is that we, as God’s children, would fail to think long and hard about the place where we will one day live with God. How can we be content to simply bide our time in this world without learning more about our future home and whether we might become more prepared to live there? C. S. Lewis described us well when he said, “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a [vacation at the beach]. We are far too easily pleased.”¹

            We are content to spend our mental energy keeping up with the Kardashians or our favorite sports team rather than using it to think about Heaven. We spend most of our working years focusing on retirement as though we cease to exist after our final Bingo Night. We are far too easily pleased, but as our minds begin to focus on the next world, our hearts will follow along, so as we work through this study, get ready to feel a thirst that this life cannot quench!

Notes:

1. C. S. Lewis, “The Weight of Glory,” in The Weight of Glory and other Essays (Grand Rapids, Mich.: Eerdmans, 1965), 1-2. I updated the language of the final analogy.

Revelation--Bringing Good Things to Light

When I was a kid, I never really enjoyed staying home from school sick, because that was a guarantee that my mom wouldn’t let me play outside later that evening no matter how good I felt by then. But one thing that I loved about staying home from school was getting to watch “The Price is Right.” That show is the best! I can still remember lying on the couch in the living room thinking, “Wow! All those poor souls at school are probably doing some boring worksheet right now, and I’m at home watching ‘The Price is Right.’”

The best part of that show was right after someone would win the initial pricing game. They call those four contestants up to the stage for that initial game, and then someone wins and gets to go up on the stage with Bob Barker. And that’s when Bob really starts to build the suspense. He directs their attention to a set of doors off to one side that are closed, and he says, “Wouldn’t you like to see what’s behind those doors?” And sometimes he would drag it out while the contestant is standing there in agony, just dying to see what’s behind those doors. And then Rod Roddy’s voice would come over the speakers and say, “It’s a new car!” and the doors would fly open and the crowd would go crazy, and there would be a brand new car, just waiting to be won.

Now I want you to keep in mind this picture of the doors opening up to allow the contestant to see the prize, because that picture will help us understand the idea behind the word that we’re going to look at tonight—the word “revelation.” As we continue in our series “Breaking Down Bible Words” we’re going to approach this word the same way that we have approached the others—first, we’ll define the word revelation and then we’ll talk about what the idea of revelation means for us.

I. What does the word “revelation” mean?

We can see what the word “revelation” means by looking at its root word—reveal. When you reveal something, you are uncovering something, you are bringing something that was hidden out into the open. So the idea behind the word “revelation” is the idea of unveiling or displaying something that was previously hidden. Think again of when those doors opened on “The Price is Right”—the prize was hidden from the contestant; the contestant didn’t know what it was until those doors opened to reveal what was behind them.

We can see this idea of revelation in a couple of familiar stories in the Old Testament. Turn with me if you would please to 1 Samuel 3. Here we find the story of Samuel as a little boy when he first heard the voice of God [READ 3:1–7]. Here we see the first part of this idea of revelation. Samuel was confused here because the Lord had never spoken to him before. Prior to this, he had not had any communication with the Lord. But now God was speaking to Him for the first time, and you probably all know that God went on to have a conversation with Samuel about Eli the priest and Eli’s family, so that by the end of the story it says down in v. 21, “And the Lord appeared again at Shiloh, because the Lord revealed Himself to Samuel at Shiloh by the word of the Lord.” So here we have the other part of this idea of revelation—God had been unknown to Samuel but now He was known, he had revealed Himself to Samuel because He had spoken to Him.

We see this same idea again over in the book of Daniel. Turn with me to Daniel 2. You probably know this story—in this chapter, King Nebuchadnezzar has a dream but he doesn’t understand what the dream is supposed to mean, so he calls upon his magicians and his sorcerers and commands that they tell him what the dream was and then interpret it for him. Well, the magicians and sorcerers try to tell the king that his request is impossible and that they couldn’t possibly know what the king had dreamed. And that point, the king became furious with the magicians and sorcerers and issued a decree to have them all killed. That’s when Daniel and his friends enter the story [READ Dan. 2:17–19]. So here we see the idea of revelation again—the dream and its interpretation had been hidden from Daniel. He didn’t know what it was any more than the magicians and the sorcerers did. But God revealed this information to him so that it was no longer hidden from him. And after this, Daniel went before the king and gave him the information of this revelation that he had received.

So these stories illustrate the meaning of the word “revelation”—something that was once hidden has now been unveiled or revealed. Now its important for us to recognize at this point that the concept of revelation tells us that there are limits to human knowledge. Not only are there things that we simply do not know—there are things that we cannot know unless God reveals them to us. And we have to admit that there are some things that God has simply chosen not to reveal to us. Let’s think about a couple of these things for a moment. First, we know that God has not chosen to tell us the precise reasons for all of the suffering that we face in life. Many times throughout our lives, we will grapple with difficult, painful events and we won’t know exactly why these things are happening. Now God has told us a lot about suffering in a general sense. We know that pain and suffering were introduced into this world by sin, and we know that suffering and adversity can help us grow spiritual in astounding ways, but we simply don’t know why God allows an earthquake to strike Haiti. We don’t know why God allows us to contract cancer, or why he allows two members of a family to die in an accident while the other two are spared. We cannot know these things unless God chooses to tell us.

Second, we know that God has not chosen to tell us some of the precise details about our future. God doesn’t tell us exactly where we’re going to go to college; he doesn’t tell us how long we’ll be working at one job, or how long we might have to wait before another one comes along.
Transition—So what are we to make of all of this? If this is true, then what does the idea of revelation mean for us?

II. What does the idea of revelation mean for us?

A. It drives us toward humility before God—Matthew 11:25–27

When we realize that there are things that we simply cannot know unless God reveals them to us, it reminds us that we are and must be dependent upon God. This idea is a powerful antidote to pride. If we understand truth about God, it is only because He has allowed us to understand it. Turn with me to Matt. 11:25–27. Here Jesus is talking about a divide between those who do believe in Him and those who don’t [READ Matt. 11:25–27]. Notice that Jesus points out here that the truth about who He is has been hidden from those whom the world considers to be wise and intelligent. In contrast, it is those who are as infant, lowly and dependent, who receive the truth about Jesus.

Do you ever find yourself getting frustrated with people who just can’t seem to see the world from a biblical perspective? Perhaps there’s a social or political debate that you can think of where the biblical perspective seems so clear to you, but other people just can’t seem to understand it? In such moments, we need to guard ourselves against becoming proud because its so easy for us to think that other people are just stupid, and an arrogance can start to creep in to our lives that makes the truth look very unattractive.

Friends, we must remember that if we can understand biblical truth, it is only because God has allowed us to understand it. It is not because of any great thing in us, or any degree of wisdom that we possess—it is only because God has broken through the blinding power of sin and given us eyes to see and ears to hear, as Jesus so often called for in the gospels.

So what does the idea of revelation mean for us? First, it drives us toward humility before God. And second,

B. It gives us confidence in the source of our faith—Galatians 1:11–12

Think about this for a moment—if we can only understand spiritual truth by God’s revelation, then spiritual truth must come from God Himself. There are many people today who try to say that Christianity is just a man-made religion, that it is not really divine truth. But the idea of revelation contradicts such a belief. Let me direct your attention in particular to what the apostle Paul says about the source of His teaching. Turn with me to Gal. 1:11–12 [READ Gal. 1:11–12].

This is a very important point to note, especially in light of the things that people teach about Christianity and the apostle Paul today. If you watch television specials about Christianity or Christian doctrine, you’re liable to hear something like this: “While Jesus was alive, he taught a simple, ethical message about loving each other and turning the other cheek. But after he died, Saul of Tarsus saw the dedication of the early Christians and recognized an opportunity to become their leader. So Saul became the apostle Paul and he hijacked the simple message of Jesus and turned it into a full-blown religion with all sorts of doctrines and dogmas that took Christianity in a whole new direction.”

Or in other words, to sum all of that up, what these critics are saying is that Christianity did not come from God, it was essentially the brainchild of the apostle Paul. But notice that Paul claims that precisely the opposite is true—he didn’t twist the teaching of Jesus, he received his message by a revelation from Jesus!

The idea that Christianity is a man-made religion doesn’t make any sense. Christianity does not bear the marks of a man-made system of belief, particularly when we think about what Christianity teaches about God. If you want to see what man-made gods look like, look no further than the gods of Greek and Roman mythology. Those so-called gods are just human beings on an exaggerated scale! They have all of the same problems that we do!

But how could anyone dream up a God like the God of Christianity? How could we, who celebrate our birthdays every year, conceive of a God who has no beginning? How could we dream up a God who is a Trinity? How could we who are filled with hate invent a God of such love that He would die for the very creatures who spurned Him? Why would we make up a God who commands us to control some of our natural desires, like desires for revenge or fame and glory? Why would anyone make up such a God, and who would believe the person who did? The only answer that makes any sense is that the God of the Bible is real and we know about Him because He has told us what He is like.

So the concept of revelation gives us confidence in the source of our faith. The message of the Bible is a message that truly is from God. It is not a myth, it is not a legend, it is truth that has been revealed to us by God. So when we choose to believe in doctrines like the virgin birth and resurrection of Jesus, or the doctrines of heaven and hell, we can know, as Peter said, that we are not following cleverly devised fables, but the very truth of God.

In light of all that we have discussed, we can be so thankful that God has decided to reveal His truth to us. We would know nothing about God unless He had revealed Himself to us, and we can be so thankful that He did, particularly after the human race fell into sin. Even then He did not leave us in the dark, but he continued to reveal Himself to us, eventually even sending us His own Son to show us what he is like. All of this speaks to the tremendous grace of our God and His persistent love for us.